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 Abbreviations:
ABäG: Amsterdamer Beiträge zur älteren Germanistik
ANF: Arkiv för nordisk filologi
JEGP: Journal of English & Germanic Philology
JIES: Journal of Indo-European Studies
Med. Scand.: Mediaeval Scandinavia
NOWELE: North-Western European Language Evolution
SS: Scandinavian Studies
VMS: Viking & Medieval Scandinavia

 

 
Galinn Grund Online

Myth & Religion Bibliography

BOOKS
 
  • Ađalsteinsson, Jón Hnefill Blót í norrćnum siđ: Rýnt í forn trúarbrögđ međ ţjóđfrćđilegri ađferđ (1997).
  • Ađalsteinsson, Jón Hnefill, A Piece of Horse Liver: Myth, Ritual and Folklore in Old Icelandic Sources (Terry Gunnell & Joan Turville-Petre, trans., 1998).
  • Ađalsteinsson, Jón Hnefill, Under the Cloak: A Pagan Ritual Turning Point in the Conversion of Iceland (Jakob S. Jónsson, ed., 2d extended ed. 1999).
  • Ankarloo, Bengt, and Stuart Clark, eds., Witchcraft and Magic in Europe: The Middle Ages (2002).
  • Bauschatz, Paul C., The Well and the Tree: World and Time in Early Germanic Culture (1982)
  • Bessason, Haraldur, & Baldur Hafstađ, eds., Heiđin minni: greinar um fornar bókmenntir (1999).
  • Bragason, Úlfar, ed., Snorrastefna: 25-27 júlí 1990 (1992).
  • Bruce, Alexander M., Scyld and Scef: Expanding the Analogies (2002).
  • Carver, Martin, ed., The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300 (2003).
  • Christiansen, Eric, The Norsemen in the Viking Age (2001).
  • Clunies Ross, Margaret, Prolonged Echoes: Old Norse Myths in Medieval Northern Society, vol. 1: The Myths (1994).
  • Clunies Ross, Margaret, Prolonged Echoes: Old Norse Myths in Medieval Northern Society, vol. 2: The Reception of Norse Myths in Medieval Iceland (1998).
  • Davidson, H. R. Ellis, Gods and Myths of Northern Europe (1990).
  • Davidson, Hilda Ellis, The Lost Beliefs of Northern Europe (1993).
  • Davidson, H. R. Ellis, Myths and Symbols in Pagan Europe (1988).
  • Davidson, Hilda Ellis, Roles of the Northern Goddess (1998).
  • Davidson, H. R. Ellis, Viking and Norse Mythology (1996).
  • DuBois, Thomas A., Nordic Religions in the Viking Age (1999).
  • Enright, Michael, Lady with a Mead Cup: Ritual, Prophecy, and Lordship in the European Warband from La Téne to the Viking Age (1996).
  • Lindow, John, Handbook of Norse Mythology (2001).
  • Lindow, John, Murder and Vengeance Among the Gods: Baldr in Scandinavian Mythology (1997).
  • McKinnell, John, Both One and Many: Essays on Change and Variety in Late Norse Heathenism (1994).
  • McKinnell, John, Meeting the Other in Norse Myth and Legend (2005).
  • Motz, Lotte, The King, the Champion and the Sorcerer: A Study in Germanic Myth (1996).
  • North, Richard, Heathen Gods in Old English Literature (1997).
  • Orchard, Andy, Cassell Dictionary of Norse Myth and Legend (1997).
  • Perkins, Richard, Thor the Wind-Raiser and the Eyrarland Image (2001).
  • Pollington, Stephen, The Mead Hall: The Feasting Tradition in Anglo-Saxon England (2003).
  • Polomé, Edgar C., Essays on Germanic Religion (1989).
  • Polomé, Edgar C., ed., Indo-European Religion After Dumézil (JIES Monograph Series no. 16, 1996).
  • Pulsiano, Philip, et al., eds., Medieval Scandinavia: An Encyclopedia (1993).
  • Price, Neil S., The Viking Way: Religion and War in Late Iron Age Scandinavia (2002).
  • Russell, James C., The Germanization of Early Medieval Christianity (1994).
  • Simek, Rudolf, Dictionary of Northern Mythology (1984).
  • Simek, Rudolf , & Wilhelm Heizmann, eds., Mythological Women: Studies in Memory of Lotte Motz (1922-1997) (2002).
  • Svanberg, Fredrik, Decolonizing the Viking Age (2 vol., 2003).
  • Wilson, David, Anglo-Saxon Paganism (1992).

ARTICLES, ESSAYS, BOOK CHAPTERS, ETC.

Abram, Christopher (2006). “Hel in Early Norse Poetry,” VMS 2:1-29.

Ađalsteinsson, Jón Hnefill (1998). “A Piece of Horse-Liver and the Ratification of Law,” in A Piece of Horse Liver: Myth, Ritual and Folklore in Old Icelandic Sources 57-78 [Originally published in Snorrastefna: 25-27 júlí 1990 81-98 (Úlfar Bragason, ed., 1992)].

Ađalsteinsson, Jón Hnefill (1998). “Blot and Thing: The Function of the Tenth Century Gođi,” in A Piece of Horse Liver 35-56 [Originally published in 21 Temenos 23 (1985)].

Ađalsteinsson, Jón Hnefill (1998). “Giants and Elves in Mythology and Folktales,” in A Piece of Horse Liver 129-39.

Ađalsteinsson, Jón Hnefill (1998). “Hraesvelgr, the Wind-Giant, Reinterpreted,” in A Piece of Horse Liver 3-34 (1998).

Ađalsteinsson, Jón Hnefill (1998). “Myth and Ritual in Glúma and Hrafnkatla,” in A Piece of Horse Liver 107-27 (1998).

Ađalsteinsson, Jón Hnefill (1998). “Sacrilege in a Marital Bed,” in A Piece of Horse Liver 81-103. [Originally published as “Old Norse Religion in the Sagas of Icelanders,” 7 Gripla 303-22 (1990).]

Ađalsteinsson, Jón Hnefill (1999). “Blótminni í Landnámabók,” in Heiđin Minni: Greinar um Fornar Bókmenntir 257-82 (Haraldur Bessason & Baldur Hafstađ, eds.). [Icelandic w/Eng. summary]

Ađalsteinsson, Jón Hnefill (1999). “Religious Ideas in Sonatorrek,” 25 Saga-Book 159-78.

Allen, N. J. (1996). “Romulus and the Fourth Function,” in Indo-European Religion After Dumézil 13-36 (Edgar C. Polomé, ed.).

Amory, Frederic (1990). “Norse-Christian Syncretism and Interpretatio Christiana in Sólarljóđ,” 7 Gripla 251-66.

Andersen, Lise Praestgaard (2002). “On Valkyries, Shield-Maidens and Other Armed Women – in Old Norse Sources and Saxo Grammaticus,” in Mythological Women: Studies in Memory of Lotte Motz (1922-1997) 291-318 (Rudolf Simek & Wilhelm Heizmann, eds.).

Andersson, Theodore M. (1988). “Lore and Literature in a Scandinavian Conversion Episode,” in Idee, Gestalt, Geschichte: Festschrift Klaus von See 261-84 (Gerd Wolfgang Weber, ed.).

Andersson, Theodore M. (1999). “Gođafrćđi eđa sagnfrćđi? Dćmi Völsunga sögu,” in Heiđin Minni 91-102. [Icelandic w/Eng. summary]

Antonsen, Elmer H. (1988). “On the Mythological Interpretation of the Oldest Runic Inscriptions,” in Languages and Cultures: Studies in Honor of Edgar C. Polomé 43-54 (Mohammad Ali Jazayery & Werner Winter, eds.).

Ashurst, David (2000). “Journey to the Antipodes: Cosmological and Mythological Themes in Alexanders Saga,” in Old Norse Myths, Literature and Society: Proceedings of the 11th International Saga Conference 1-13 (Geraldine Barnes & Margaret Clunies Ross, eds.).

Bailey, Richard N. (2000). “Scandinavian Myth on Viking-Period Stone Sculpture in England,” in Old Norse Myths, Literature and Society 15-23.

Barnwell, P.S., L.A.S. Butler & C.J. Dunn (2003). “The Confusion of Conversion: Streanćshalch, Strensall and Whitby and the Northumbrian Church,” in The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300 311-26 (Martin Carver, ed.).

Barrett, James H. (2003). “Christian and Pagan Practice during the Conversion of Viking Age Orkney and Shetland,” in The Cross Goes North 207-26.

Battaglia, Marco (2001). “Nerthus as a Female Deity: The Interpretatio Romana and Tacitus’ Germania XL Revisited,” 55 ABäG 1-14.

Battista, Simonetta (2000). “Interpretations of the Roman Pantheon in the Old Norse Hagiographic Sagas,” in Old Norse Myths, Literature and Society 24-34.

Bayerschmidt, Carl F. (1965). “The Element of the Supernatural in the Sagas of Icelanders,” in Scandinavian Studies: Essays Presented to Dr. Henry Goddard Leach 39-53 (C. Bayerschmidt and E. Friis, eds.).

Bek-Petersen, Karen (2007). “Are the Spinning Nornir just a Yarn?” VMS 3:1-10.

Belier, Wouter (1996). “The First Function: A Critical Analysis,” in Indo-European Religion After Dumézil 37-72.

Berg, Mai Elisabeth (2000). “Myth or Poetry, a Brief Discussion of Some Motives in the Elder Edda,” in Old Norse Myths, Literature and Society 35-43

Beskow, Per (2003). “Byzantine Influence in the Conversion of the Baltic Region?,” in The Cross Goes North 559-64.

Bessason, Haraldur (1992). “Myth and Literary Technique in two Eddic Poems,” in Snorrastefna 70-80.

Bessason, Haraldur (1999). “Um rúm og tíma í Völuspá,” in Heiđin Minni 181-208. [Icelandic w/Eng. summary]

Bibire, Paul (1986). “Freyr and Gerđr: The Story and its Myths,” in Sagnaskemmtun: Studies in Honour of Hermann Pálsson on His 65th Birthday 19-40 (Rudolf Simek, et al., eds.).

Bierbrauer, Volker (2003). “The Cross Goes North: From Late Antiquity to Merovingian Times South and North of the Alps,” in The Cross Goes North 429-42.

Bonnetain, Yvonne S. (2007). “Riding the Tree,” VMS 3:11-20.

Boyer, Régis (1975). “Paganism and Literature: The So-Called ‘Pagan Survivals’ in the Samtidarsogur,” 1 Gripla 135-67.

Bremmer, Rolf H., Jr. (1991). “Hermes-Mercury and Woden-Odin as Inventors of Alphabets: A Neglected Parallel,” in Old English Runes and Their Continental Background 409-19 (A. Bammesberger, ed.).

Buchholz, Peter (1971). “Shamanism--The Testimony of Old Icelandic Literary Tradition,” 4 Med. Scand. 7-20.

Burson, Anne (1983). “Swan Maidens and Smiths: A Structural Study of the Völundarkviđa,” 55 SS 1-19.

Byock, Jesse L. (1985). “Cultural Continuity, the Church, and the Concept of Independent Ages in Medieval Iceland,” 15 Skandinavistik 1-14.

Byock, Jesse (1990). “Sigurđr Fáfnisbani: An Eddic Hero Carved on Norwegian Stave Churches,” in Poetry in the Scandinavian Middle Ages (7th International Saga Conference) 619-28.

Campanile, Enrico (1996). “Today, After Dumézil,” in Indo-European Religion After Dumézil 73-82.

Cardew, Phil (2000). “Hamhleypur in Ţorskfirđinga saga: A Post-Classical Ironisation of Myth?,” in Old Norse Myths, Literature and Societyty 54-64.

Carver, Martin (2003). “Introduction: Northern Europeans Negotiate their Future,” in The Cross Goes North 3-14.

Chadwick, Nora K. (1950). “Thorgerđr Hölgabrúđr and the Trolla Ţing: A Note on Sources,” in The Early Cultures of North-West Europe (H. M. Chadwick Memorial Studies) 397-417 (C. Fox and B. Dickins, eds.).

Chase, Martin (2000). “The Ragnarök Within: Grundtvig, Jung, and the Subjective Interpretation of Myth,” in Old Norse Myths, Literature and Society 65-73.

Chestnutt, Michael (1989). “The Beguiling of Thórr,” in Ur Dölum til Dala: Guđbrandr Vigfusson Centenary Essays 35-63 (R. McTurk and A. Wawn, eds.).

Clunies Ross, Margaret (1983). “Snorri Sturluson’s Use of the Norse Origin-Legend of the Sons of Fornjótr in his Edda,” 98 ANF 47-66.

Clunies Ross, Margaret (1989). “Why Skađi Laughed: Comic Seriousness in an Old Norse Mythic Narrative,” Maal og Minne 1-14.

Clunies Ross, Margaret (1990). “Mikill skynsemi er at rifja vandliga that upp: A Response to Klaus von See,” 23 Saga-Book 73-79.

Clunies Ross, Margaret (1991). “Pseudo-Procreation Myths in Old Norse: An Anthropological Approach,” in Social Approaches to Viking Studies 35-44 (Ross Samson, ed.).

Clunies Ross, Margaret (1992). “Mythic Narrative in Saxo Grammaticus and Snorri Sturluson,” in Saxo Grammaticus: Tra Storiografia e Letteratura 47-59 (Carlo Santini, ed.).

Clunies Ross, Margaret (1992). “The Mythological Fictions of Snorra Edda,” in Snorrastefna 204-16.

Clunies Ross, Margaret (1994). “Ţórr’s Honor,” in Studien zum Altgermanischen. Festschrift Heinrich Beck 48-76 (Heiko Uecker, ed.).

Clunies Ross, Margaret (2000). “The Conservation and Reinterpretation of Myth in Medieval Icelandic Writings,” in Old Icelandic Literature and Society 116-139 (M. Clunies Ross, ed.).

Clunies Ross, Margaret (2002). “Reading Ţrymskviđa,” in The Poetic Edda: Essays on Old Norse Mythology 177-94 (Paul Acker & Carolyne Larrington, eds.).

Clunies Ross, Margaret (2006). “Poet into Myth: Starkađr and Bragi,” VMS 2:31-43

Coupland, Simon (1991). “The Rod of God’s Wrath or the People of God’s Wrath? The Carolingian Theology of the Viking Invasions,” 42 Journal of Ecclesiastical History 535-54.

Cromwell, Peter (1995). Letter to the Editor: “Borromean Triangles in Viking Art,” 17 Mathematical Intelligencer 3-4.

Crowe, Christopher (2003). “Early Medieval Parish Formation in Dumfries and Galloway,” in The Cross Goes North 195-206.

Damell, David (1985). “Rösaring and a Viking Age Cult Road,” in Archaeology and Environment 4: In Honorem Evert Baudou 171-85 (Margareta Backe, et al., eds.).

Damico, Helen (1983). “Sörlaţáttr and the Hama Episode in Beowulf,” 55 SS 222-35.

Dillmann, Francois-Xavier (1982). “Katla and Her Distaff: An Episode of Tri-Functional Magic in the Eyrbyggja saga?,” in Homage to Georges Dumézil (E. Polomé, ed., 1982)113-24.

Drobin, Ulf (1968). “Myth and Epical Motifs in the Loki-Research,” 3 Temenos 19-39.

Dronke, Ursula (1988). “The War of the Ćsir and Vanir in Völuspá,” in Idee: Gestalt: Geschichte. Festschrift Klaus von See 223-38.

Dronke, Ursula (1992). “Eddic Poetry as a Source for the History of Germanic Religion,” in Germanische Religionsgeschichte: Quellen und Quellenprobleme 656-84 (H. Beck, et al., eds.).

Dronke, Ursula (1993). “Pagan Beliefs and Christian Impact: The Contribution of Eddic Studies,” in Viking Revaluations: Viking Society Centenary Symposium 121-27 (A. Faulkes and R. Perkins, eds.).

Dumézil, Georges (1973). “Comparative Remarks on the Scandinavian God Heimdall,” in Gods of the Ancient Norsemen 126-40 (E. Haugen, ed.).

Dumézil, Georges (1973). “The Gods: Aesir and Vanir,” in Gods of the Ancient Norsemen 3-25.

Dumézil, Georges (1973). “Magic, War, and Justice: Odin and Tyr,” in Gods of the Ancient Norsemen 26-48.

Dumézil, Georges (1973). “Two Minor Scandinavian Gods: Byggvir and Beyla,” in Gods of the Ancient Norsemen 89-117.

Durrenberger, E. Paul (1984). “Icelandic Saga Heroes: The Anthropology of Natural Existentialists,” 9 Anthropology & Humanism Q. 3-8.

Edwards, Diana (1982). “Christian and Pagan References in llth Century Norse Poetry: The Case of Arnórr jarlaskáld,” 21 Saga-Book 34-53.

Egilsdóttir, Ásdis (1999). “Drekar, slöngur og heilög Margrét,” in Heiđin Minni 241-56. [Icelandic w/Eng. summary]

Ellis Davidson, Hilda ( 1971). “The Battle God of the Vikings.” (First G. N. Garmonsway Memorial Lecture, University of York, 29 October 1971).

Ellis-Davidson (1973). “Hostile Magic in the Icelandic Sagas,” in The Witch Figure: Folklore Essays by a Group of Scholars in England Honouring the 75th Birthday of Katharine M. Briggs 20-41 (V. Newell, ed.).

Ellis Davidson, H. R. ( 1975). “Scandinavian Cosmology,” in Ancient Cosmologies 172-97 (Carmen Blacker & Michael Loewe, eds.).

Ellis Davidson, Hilda (1981). “The Germanic World,” in Oracles and Divination 115-41 (Michael Leowe and Carmen Blacker, eds.).

Ellis Davidson, H. R. (1983). “Insults and Riddles in the Edda Poems,” in Edda: A Collection of Essays 25-46 (Robert J. Glendinning & Haraldur Bessason, eds., 1983).

Ellis Davidson, Hilda (1999). “Milk and the Northern Goddess,” in The Concept of the Goddess 91-106 (Sandra Billington & Miranda Green, eds.).

Faulkes, Anthony (1978-79). “Descent From the Gods,” 11 Med. Scand. 92-125.

Faulkes, Anthony (1983). “Pagan Sympathy: Attitudes to Heathendom in the Prologue to Snorra Edda,” in Edda: A Collection of Essays 283-314.

Fell, Christine E. (1995). “Paganism in Beowulf: A Semantic Fairy-Tale,” in Pagans and Christians: The Interplay between Christian Latin and Traditional Germanic Cultures in Early Medieval Europe 9-34 (T. Hofstra, L. Houwen & A. MacDonald, eds.).

Fellows-Jensen, Gillian (2004). “The Weevil’s Claw,” in Namenwelten: Orts- und Personennamen in historischer Sicht 76-89 (Astrid van Nahl, Lennart Elmevik & Stefan Brink, eds.).

Fidjestöl, Bjarne (1993). “Pagan Beliefs and Christian Impact: The Contribution of Scaldic Studies,” in Viking Revaluations 100-120.

Finlay, Alison (2000). “Pouring Ňđinn’s Mead: An Antiquarian Theme?,” in Old Norse Myths, Literature and Society 85-99.

Fleck, Jere (1971). “The ‘Knowledge Criterion’ in the Grímnismál: The Case Against Shamanism,” 86 ANF 49-65.

Flowers, Stephen E. (1981). “Revival of Germanic Religion in Contemporary Anglo-American Culture,” 21 Mankind Q. 279-93.

Flowers, Stephen E. (1993). “Magic,” entry in Medieval Scandinavia: An Encyclopedia 399-400.

Foote, Peter (1984). “Aachen, Lund, Holar,” in Aurvandilstá: Norse Studies 101-120 (M. Barnes, et al., eds.).

Foote, Peter (1984). “A Note on Ţránd’s kredda,” in Aurvandilstá 199-208 (1984).

Foote,Peter (1984). “Observations on ‘Syncretism’ in Early Icelandic Christianity,” in Aurvandilstá 84-100.

Foote, Peter (1984). “On the Conversion of the Icelanders,” in Aurvandilstá 56-64.

Foote, Peter (1984). “Secular Attitudes in Early Iceland,” in Aurvandilstá 31-46.

Foote, Peter (1984). “Ţrándr and the Apostles,” in Aurvandilstá 188-98).

Foote, Peter (1993). “Historical Studies: Conversion Moment and Conversion Period,” in Viking Revaluations 137-44 .

Frend, William H.C. (2003). “Roman Britain, a Failed Promise,” in The Cross Goes North 79-92.

Geake, Helen (2003). “The Control of Burial Practice in Middle Anglo-Saxon England,” in The Cross Goes North 259-70.

Giannakis, George (1998, 1999). “The ‘Fate-as-Spinner’ Motif: A Study on the Poetic and Metaphorical Language of Ancient Greek and Indo-European” Part I: 103 Indogermanische Forschungen 1-27 (1998); Part II: 104 Indogermanische Forschungen 95-109 (1999).

Gíslason, Jónas (1990). “Acceptance of Christianity in Iceland in the Year 1000 (999),” in Old Norse and Finnish Religions and Cultic Place Names 223-55 (T. Ahlbäck, ed.).

Glosecki, Stephen O. (1986). “Wolf Dancers and Whispering Beasts: Shamanic Motifs from Sutton Hoo?,” 26 Mankind Q. 306-19.

Gräslund, Anne-Sofie (1987). “Pagan and Christian in the Age of Conversion,” in Proceedings of the Tenth Viking Congress 81-94 (J. Knirk, ed.).

Gräslund, Anne-Sofie (2000). “The Conversion of Scandinavia - A Sudden Event or a Gradual Process?,” in 17 Archaeological Review from Cambridge 2:83-98 (Early Medieval Religion, Aleks Pluskowski, ed.).

Gräslund, Anne-Sofie (2003). “The Role of Scandinavian Women in Christianisation: The Neglected Evidence,” in The Cross Goes North 483-96.

Grinsell, L. V. (1973). “Witchcraft at Some Prehistoric Sites,” in The Witch Figure 72-79.

Grundy, Stephan (1999). “Freyja and Frigg,” in The Concept of the Goddess 56-67.

Harris, Joseph (1975). “Cursing with the Thistle: Skírnismál 31, 6-8 and O.E. Metrical Charm 9, 16-17,” 76 Neuphilologische Mitteilungen 26-53.

Harris, Joseph (1994). “Sacrifice and Guilt in Sonatorrek,” in Studien zum Altgermanischen. Festschrift Heinrich Beck 173-96.

Harris, Joseph (1999). “The Dossier on Byggvir, God and Hero: Cur deus homo,” 55 Arv 7-23.

Harris, Joseph (1999). “Gođsögn sem hjálp til ađ lifa af i Sonatorreki,” in Heiđin Minni 47-70. [Icelandic w/Eng. summary]

Harris, Joseph (2006). “Myth and Meaning in the Rök Inscription,” VMS 2:45-109

Harris, Joseph (2007). “Homo Necans Borealis: Fatherhood and Sacrifice in Sonatorrek,” in Myth in Early Northwest Europe (Stephen O. Glosecki, ed.,), pp. 152-73.

Haugen, Einar (1983). “The Edda as Ritual: Odin and His Masks,” in Edda: A Collection of Essays 3-24.

Hawkes, Jane (2003). “Sacraments in Stone: The Mysteries of Christ in Anglo-Saxon Sculpture,” in The Cross Goes North 351-70.

Hedeager, Lotte (2000). “Skandinavisk dyreornamentik: Symbolsk reprćsentation af en fřr-kristen kosmologi,” in Old Norse Myths, Literature and Society 126-41.

Herschend, Frands (2000). “Ship Grave Hall Passage: The Oseberg Monument as Compound Meaning,” in Old Norse Myths, Literature and Society 142-51.

Higgitt, John (2003). “Design and Meaning in Early Medieval Inscriptions in Britain and Ireland,” in The Cross Goes North 327-38.

Hill, John M. (2007). “God at the Borders: Northern Myth and Anglo-saxon Heroic Story,” in Myth in Early Northwest Europe (Stephen O. Glosecki, ed.,), pp. 241-56.

Hill, Thomas D. (2002). “Rígsţula: Some Medieval Christian Analogues,” in The Poetic Edda: Essays on Old Norse Mythology 229-43.

Hines, John (2000). “Myth and Reality: The Contribution of Archaeology,” in Old Norse Myths, Literature and Society 165-74.

Hutton, Ronald (1991). ‘‘Legacy of Shadows,’’ chap. 8 in The Pagan Religions of the Ancient British Isles: Their Nature and Legacy 284-373.

Jochens, Jenny (1989). “Voluspa: Matrix of Norse Womanhood?,” 88 JEGP 344-62.

Jochens, Jenny (1991). “Old Norse Magic and Gender: Ţáttr Ţorvalds ens víđförla,” 63 SS 305-17.

Johnson, David F (1995). “Euhemerisation versus Demonisation: The Pagan Gods and Ćlfric’s De Falsis Diis,” in Pagans and Christians 35-69.

Karkov, Catherine E. (2003). “The Body of St. Ćthelthryth: Desire, Conversion and Reform in Anglo-Saxon England,” in The Cross Goes North 397-412.

Karlsson, Gunnar (1974-77). “Gođar and Hofđingjar in Medieval Iceland,” 19 Saga-Book 358-70.

Keller, Christoph (2003). “From a Late Roman Cemetery to the Basilica Sanctorum Cassii et Florentii in Bonn, Germany,” in The Cross Goes North 415-28.

Knight, Jeremy (2003). “Basilicas and Barrows: Christian Origins in Wales and Western Britain,” in The Cross Goes North 119-26.

Kristjánsson, Jónas (1992). “Heiđin trú í fornkvćđum,” in Snorrastefna 99-112 [Eng. summary].

Kroesen, Riti (1985). “Hvessir augu sem hildingar: The Awe-Inspiring Eyes of the King,” 100 ANF 41-58.

Kroesen, Riti (1996). “Ambiguity in the Relationship between Heroes and Giants,” 111 ANF 57-71.

Kroesen, Riti (2001). “The Great God Ţórr: A War God?,” 116 ANF 97-110.

Kuhn, Hans (2000). “Greek Gods in Northern Costumes: Visual Representations of Norse Mythology in 19th Century Scandinavia,” in Old Norse Myths, Literature and Society 209-19.

Lager, Linn (2000). “Art as a Reflection of Religious Change: The Process of Christianisation as Shown in the Ornamentation on Runestones,” in 17 Archaeological Review from Cambridge 2:117-32 (Early Medieval Religion).

Lager, Linn (2003). “Runestones and the Conversion of Sweden,” in The Cross Goes North 497-508.

Lassen, Annette (2000). “Höđr’s Blindness and the Pledging of Óđinn’s Eye: A Study of the Symbolic Value of the Eyes of Höđr, Óđinn and Ţórr,” in Old Norse Myths, Literature and Society 220-28.

Liberman, Anatoly (1978). “Germanic Sendan: ‘To Make a Sacrifice,’” 77 JEGP 473-88.

Liberman, Anatoly (1992). “Snorri and Saxo on Útgarđaloki, with Notes on Loki Laufeyarson’s Character, Career, and Name,” in Saxo Grammaticus: Tra Storiografia e Letteratura 91-158.

Liberman, Anatoly (2002). “What Happened to Female Dwarfs?,” in Mythological Women: Studies in Memory of Lotte Motz (1922-1997) 257-63.

Liberman, Anatoly (2004). “Some Controversial Aspects of the Myth of Baldr,” 11 Alvíssmál 17-54.

Lincoln, Bruce (1998). “Rewriting the German War God: George Dumézil, Politics and Scholarship in the Late 1930s,” 38 History of Religions 187-208.

Lindow, John (1985). “Mythology and Mythography,” in Old-Norse-Icelandic Literature: A Critical Guide 21-67 (Carol J. Clover and John Lindow, eds.).

Lindow, John (1987). “Norse Mythology and Northumbria: Methodological Notes,” 59 SS 308-324.

Lindow, John (1988). “Addressing Thor,” 60 SS 119-36.

Lindow, John (1992). “Loki and Skađi,” in Snorrastefna 130-42.

Lindow, John (1994). “Thorr’s hamar,” 93 JEGP 485-503.

Lindow, John (1994[1995]). “Bloodfeud and Scandinavian Mythology,” 4 Alvíssmál 51-68.

Lindow, John (1996). “Thor’s Duel with Hrungnir,” 6 Alvíssmál 3-20.

Lindow, John (2002). “The Tears of the Gods: A Note on the Death of Baldr in Scandinavian Mythology,” 101 JEGP 155-69.

Lönnroth, Lars (1986).“Dómaldi’s Death and the Myth of Sacral Kingship,” in Structure and Meaning in Old Norse Literature: New Approaches to Textual Analysis and Literary Criticism 73-93 (John Lindow, et al., eds.).

Lönnroth, Lars (2002). “The Founding of Miđgarđr (Völuspá 1-8)” in The Poetic Edda: Essays on Old Norse Mythology 1-26.

Lyle, Emily (1996). “Broadening the Perspective on Dumézil’s Three Functions,” in Indo-European Religion After Dumézil 100-108.

Mandt, Gro (1986). “Searching for Female Deities in the Religious Manifestations of the Scandinavian Bronze Age,” in Words and Objects: Towards a Dialogue Between Archaeology and History of Religion 111-26 (Gro Steinsland, ed.).

Margeson, Sue (1983). “On the Iconography of the Manx Crosses,” in The Viking Age in the Isle of Man (9th Viking Congress) 95-106 (Christine Fell, et al., eds.).

Markey, Tom (2000). “Icelandic sími and Soul Contracting,” 51 Scripta Islandica 133-39.

Martin, John Stanley (1981). “Ar vas alda: Ancient Scandinavian Creation Myths Reconsidered,” in Speculum Norroenum: Norse Studies in Memory of Gabriel Turville-Petre 357-69 (Ursula Dronke, et al., eds.).

Martin, John Stanley (2000). “From Godan to Wotan: An Examination of Two Langobardic Mythological Texts,” in Old Norse Myths, Literature and Society 303-15.

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BOOK REVIEWS


Andersson, Theodore M. (1994[1995]). “Book Review: McKinnell, Both One and Many: Essays on Change and Variety in Late Norse Heathenism,” 4 Alvíssmál 113-15.

Clunies Ross, Margaret (1996). “Book Review: McKinnell, Both One and Many: Essays on Change and Variety in Late Norse Heathenism,” 95 JEGP 282-84.

Hultgĺrd, Anders (1997). “Book Review: Lotte Motz, The King, the Champion, and the Sorcerer,” 33 Temenos 283-86.

McKinnell, J. S. (1992). “Book Review: Ellis Davidson, Myths and Symbols in Pagan Europe,” 61 Medium Aevum 312-13.

Pálsson, Hermann (1992). “Book Review: Ellis Davidson, Myths and Symbols in Pagan Europe,” 30 Scandinavica 235-38.

Warmind, Mortin Lund (1998). “Book Review: Mari Nasstrom, Freyja, Great Goddess of the North,” 38 History of Religions 213-15.


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